Last summer I wrote a series on Anthrodendum about beaches and baseball. I plan to do a bit more of the same this summer. Considering everything that’s going on in the world these days, this may be a retreat into escapism, and I’ll own that. Of course, baseball isn’t immune to the politics, inequalities, and complexities of humanity by any means (see this recent series by the journalist Jerry Brewer, for starters), but it’s still possible to find moments of respite here and there.
Baseball is good like that, at least for me. But what’s funny is that I often end up ‘taking a break’ by watching or going to baseball games–and then end up thinking through all kinds of things by thinking about baseball. What a total social scientist move. So much for the break!
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In the interest of sharing, archiving, and a bit of redundancy, here’s the list of anthro blogs and other resources that I have compiled over on Anthrodendum:
SITES FROM THE 2017 LIST THAT ARE STILL ACTIVE (77/188):
Aidnography. From the About page: “My name is Tobias Denskus and I am an Associate Professor in Development Studies in the School of Arts and Communication at Malmö University in Sweden. I am co-coordinating our MA in Communication for Development, an online blended learning program that for more than 20 years has brought together hundreds of students from all over the world in our Glocal Classroom.”
All Tomorrow’s Cultures. A site run by Samuel G. Collins: “I’m a professor of anthropology at a mid-sized, state university in Maryland, USA. You can see my homepage here.”
Allegra Lab. From the About page: “Allegra began in 2013 as a small group of renegade anthropologists creating a voice for themselves in the margins of the neoliberal academy. Today, it has become a veritable movement emboldening a large number of anthropologists and other academics to enliven the “dead space” between standard academic publication and fast moving public debates. Allegra maintains that this space is where intellectual innovation happens at its best. No great thinkers ever emerged from the quarantined space of academic disciplines where the polished aesthetic of writing for one’s colleagues (and national frameworks to evaluate excellency) takes priority over the viscerality of the issue at hand. Instead, from Rigoberta Menchù to Marx, bell hooks to Arendt, Fanon to Foucault and many others, intellectuals targeted their thinking directly at the conflicts and injustices they saw around them.”
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